Thoughts on Parashat Pinehas
by Rabbi Marc D. Angel
In this week's Torah reading, God tells Moses to ascend the mountain and look at the promised land. Although Moses is granted this view, he is told that he will not be allowed to enter the land. He will die outside the land, while the people he led will go ahead without him.
In relating the instructions for building the Mishkan (Tabernacle), the parasha indicates that the Tablets of the Law (the Ten Commandments) are to be placed in the ark. The ark was to become a central feature in the spiritual life of the people of Israel, and the Tablets were to be an ongoing reminder of the Revelation at Mt. Sinai. We know, however, that there were two sets of Tablets given at Sinai. The first were shattered by Moses when he descended the mountain and found the Israelites worshipping a golden calf.
At the dramatic scene of the burning bush, God appoints Moses to lead the Israelites out of their bondage in Egypt. Moses is reluctant to accept this responsibility and asks God to choose someone else. He claims that he is not articulate enough, perhaps reflecting a more general feeling that he was not up to the task.
By Rabbi Marc D. Angel
In ancient times, one who came into contact with the dead body of a human being was considered to be ritually impure and needed to undergo a purification process involving the ashes of a red heifer. It should be remembered that it is a mitzvah to care for a dead body and to participate in a proper funeral and burial. Thus, becoming ritually impure was a “normal” fact of life which occurred to almost everyone.
By Rabbi Marc D. Angel
The philosopher, Soren Kierkegaard, once observed: “There are two ways to be fooled. One is to believe what is not true. The other is to refuse to believe what is true.”
Joseph was talented, capable and God-fearing. He did so much for so many. Yet, he almost always seemed to be forgotten.
A young man--a convert to Judaism--shared with me some of his frustrations. He had sacrificed mightily to become Jewish. He became estranged from his biological family, many of whom have strongly anti-Jewish attitudes. He changed his lifestyle to conform to the dictates of halakha. He put up with insensitive comments from rabbis and members of the Jewish community.
by Rabbi Marc D. Angel
I recently had a conversation with a newly-retired person who told me that he tries to find ways "to kill time" now that he no longer works full time. I thought: this man may have 20-30 more years to live; should he be devising ways to "kill" this amount of time?
Might he be planning something more constructive with the time that God allots him?
Thoughts for Shabbat Hanukkah
by Rabbi Marc D. Angel
The Shabbat of Hanukkah was observed among Sephardim of the Ottoman Empire as "Shabbat Halbashah", the Shabbat of providing clothing for the needy. Traditionally, the rabbi would deliver a sermon that day on the mitzvah of charity and lovingkindness. Beginning the following day, members of the community would bring clothing to the synagogue and it would be distributed among the poor on Rosh Hodesh Tebet, the sixth day of Hanukkah.