Our return to Zion, to the land of Israel, has been at the aspirational center of our very being—the hope that has sustained our people. This collective hope for return to Israel has sustained us through centuries of marginalization, expulsions, Inquisitions, dhimmi laws, pogroms and ultimately the Holocaust..
Genuine love is a special gift. It requires the ability to identify fully with the beloved. The Hebrew word for love, ahavah, derives from the root meaning “to give.” A loving person is a giving person. Imperfect “love” is when one is really interested in one’s own pleasure and advantage, when one is more interested in taking than in giving.
It sometimes feels that we are alone. But we are not alone; we are part of a much larger “kahal,” a community of idealists and activists. Our “kahal” is spread out around the world and includes revolutionaries who work for change, who contribute their time, energy and financial resources. Our “kahal” does not and will not sleep through a spiritual revolution that must be waged.
There is a huge gap between the ideal world and the real world. It is easy to lose hope, to give up, to let the broken pieces of the tablets stay broken. It is difficult to overcome defeat and disillusionment. But, like Moses, we need to rally our strength and seek a restored set of tablets.
Encoded in the Book of Esther are the answers to many of our collective, universal questions. How do we build a more just world? What must we do to restore a sense of the sacred to our marriages, homes, and society? How do we rekindle love in our relationship with the divine after heartache and disappointments? How do we become our most empowered selves?
Although she was fully and personally aware of human viciousness and cruelty, Simone Veil wanted very much to believe in the ultimate victory of a righteous, compassionate and humane society. “I am convinced that there will always be men and women, of all origins and in all countries, capable of doing what is right and just." We post this article in connection with International Holocaust Remembrance Day, January 27.
Rabbi Marc Angel writes on the teachings of four great rabbinic thinkers of the modern period. Two are Sephardic, two are Ashkenazic, and all four belong to the best in rabbinic leadership.
“Then sang Moshe and the children of Israel…I will sing to God…” A crowd, a nation, with each individual voice singing its own song…together and apart.
Rabbi Hayyim Angel offers words of tribute in memory of Stephen Neuwirth.
The Song of the Sea is the biblical paradigm for the praise of God and provides a literary model for the organization of Pesukei de-Zimra. Like Shirat ha-Yam, Pesukei de-Zimra begins with an appreciation of God’s greatness and concludes with the contemplation of His holiness.