Articles

When teachers explain Midrashim as literal and as binding traditions, they misinterpret the biblical text, the intent of the rabbis’ statements, and the breathtaking diversity of rabbinic interpretations.

Mordechai is universally recognized as a hero, but it wasn’t always that way. Like many heroes, his acts of greatness were extremely controversial at the time. Were it not for the benefit of hindsight, many of those who admire Mordechai today would have opposed him.

Although it surely is important to have a proper base of knowledge, a person should not forego the right and responsibility of making individual evaluations and decisions. After careful thought and study, one has the right—and responsibility—to express a personal opinion.

Jews have been the world’s scapegoats for many centuries. We want to notify the world: We resign, we no longer will serve as your scapegoat. From now on, please take your fears and feelings of inferiority to your mirror. Instead of projecting evil on Jews — or any other group — heal yourself.

In modern times, Tu B'Shvat has been revitalized as a time to celebrate the fruitfulness of the land of Israel, the remarkable achievements of modern Israeli agriculture and environmentalism, and the re-foresting of the land. The day is marked by eating fruits grown in Israel.

Dr. Henry Pereira Mendes taught that the ethical component is integral to the commandments. Judaism is not only blessed with a code of laws, but is inspirited with a code of ethics.

Once Nachshon took the lead, the Israelites themselves realized that it was time for them to move forward. Moses and the people learned that at a time of national crisis, courageous action is required. The price of freedom is: increased responsibility.

The Jewish Press newspaper has a bi-weekly feature in which several rabbis are asked to respond to questions. Rabbi Marc D. Angel is one of the respondents and here are his replies to recent questions.

Kotser ruach in our times may be referring to a diminished spiritual sense. Vibrant religious life needs a vibrant religious spirit. It needs us to be open to the challenges of religion at its best. It needs us to hear the message, to overcome obstacles, and to have leaders who can articulate a sophisticated spiritual framework for our lives.

The Talmud teaches that the reward of a mitzvah is another mitzvah while the consequence of a sin is another sin.  We set patterns for ourselves. We initially have free will to choose, and our first choice leads us to our next choice. If we set a positive pattern, we continuously improve ourselves. If we set a negative pattern, we “harden” our own hearts so that it becomes difficult to change for the better.