Some Thoughts on the Role of Judaism in the State of Israel
What does it mean to say that the State of Israel is the “State of the Jews” or, more accurately, the “Jewish State”?
What does it mean to say that the State of Israel is the “State of the Jews” or, more accurately, the “Jewish State”?
Rabbi Abraham Isaac Kook (1865-1935) and Rabbi Benzion Uziel (1880-1953) were towering spiritual leaders of Israel. Their different approaches to major halakhic issues reflect the diversity within the halakhic system.
Israel’s success has once again proven an inspiration to all who those who dare to dream. The Abraham Accords demonstrates the possibility of working together with our neighbors and achieving a once unthinkable mutual exchange of “peace for peace”.
The first step for real advancement—personal and communal—is to confess our own shortcomings. Until we come to grips with our attitudes and behaviors, we cannot be spiritually healthy human beings. Yes, there are others who may contribute to our personal failures; but ultimately it is our responsibility to do our best to be our best.
A popular Judeo-Spanish proverb teaches: Aze bueno y echalo a la mar. Do a good deed, and cast it into the ocean. The idea is: do what is right and don’t expect any thanks or reward. The motivation for doing good…is the doing good itself, not the anticipation of gratitude or benefit.
When the Torah calls on us to be holy, it is not asking us to remove ourselves from the ongoing flow of life. Rather, it is calling on us to view our lives with a divine perspective. It challenges us to live on a deeper plane, to experience sanctity in all aspects of our world and our lives.
Today, we don’t have the physical manifestations of tsara’at and we don’t punish anyone by sending them into isolation. However, we can each find occasion to make private time for self-reflection. The goal is to enable us to rise above the pettiness of lashon hara. We aren’t better when we demean others; we actually demean ourselves when we do so.
The authentic religious voice should be one that fosters mutual understanding; we should remind ourselves and our fellow religionists that God loves all human beings and wants all human beings to be blessed with happy and good lives. There is room for all of us on this earth. We need to foster a religious vision that is humble, thoughtful, and appreciative of the greatness of God.
As we approach the 75th anniversary of the State of Israel, we do so with great pride...and some anxiety. Rabbi Marc Angel ponders the blessings and challenges of this year's Yom haAtsmaut.
We ought not wait for eulogies at funerals to express our feelings. We ought to live as loving, thoughtful and sharing human beings who honestly cherish and value our family and friends--and who let them know how much they mean to us.