Kotser ruach in our times may be referring to a diminished spiritual sense. Vibrant religious life needs a vibrant religious spirit. It needs us to be open to the challenges of religion at its best. It needs us to hear the message, to overcome obstacles, and to have leaders who can articulate a sophisticated spiritual framework for our lives.
The Talmud teaches that the reward of a mitzvah is another mitzvah while the consequence of a sin is another sin. We set patterns for ourselves. We initially have free will to choose, and our first choice leads us to our next choice. If we set a positive pattern, we continuously improve ourselves. If we set a negative pattern, we “harden” our own hearts so that it becomes difficult to change for the better.
My father’s voice was one of “moral grandeur and spiritual audacity.” He spoke out in the prophetic tradition, and we are proud that he represented the Jewish people to the world. After the devastation of Europe, he gave us back our souls, reminding us of the greatness of Judaism and urging us to study more deeply, pray with greater intensity, and always remember what we stand for.
There is a feeling among many Jews, including many Orthodox Jews, that worship in the synagogue lacks adequate inspiration and spirituality. Among the complaints: the synagogue ritual is chanted by rote; the prayers are recited too quickly; the prayers are recited too slowly; the service is not understood by congregants; people talk too much in synagogue; the services do not involve everyone in a meaningful way.
Can we learn from the story of religious persecution and humiliation that characterized Islamic Spain? Can we learn to shape a better, more harmonious world by insisting on genuine respect, equality, decency, and theological humility among all religions? Can we afford not to learn these lessons?
Rabbi Marc Angel reviews a new book by Rabbi Hillel Goldberg, "Across the Expanse of Jewish Thought: From the Holocaust to Halakhah and Beyond."
The Torah is teaching that even seemingly minor characters can have tremendous impact on the unfolding of history. Even people whose deeds are hardly noticed, whose names we don’t even know—even such people may be courageous beyond measure.
It is with great sadness that we've learned of the passing of Rabbi Dr. Abraham Levy, for many years rabbi of the Spanish and Portuguese congregation in London. A distinguished rabbi, he was a longtime friend and colleague of Rabbi Marc Angel, of New York's Spanish and Portuguese Synagogue. Rabbi Angel reviewed a book by Rabbi Levy several years ago, and we re-post it in memory of Rabbi Abraham Levy.
Rabbi Hayyim Angel reviews Rabbi Marc Angel's new volume, a collection of articles, "Sephardim, Sephardism and Jewish Peoplehood." For information about ordering the book, please email [email protected]
In a traditional religious setting, there need not be a generation gap where alienation sets in between the generations. In some unique, mysterious way, the different generations see themselves as contemporaries. We share a spiritual outlook, a set of ideals, a style of living according to the mitzvoth.