Articles

The time has come to stop looking over our shoulders seeking authenticity from the right. We ought to recognize that there are many, many who are proudly Orthodox, but open—open to honest discussion, honest debate, honest struggle with issues of heightened ethical and moral sensibilities. We should not be looking toward others for approval, but toward ourselves and, of course, toward God, Torah, and halakha itself.

To our members and friends,

It has been a very exciting fall semester. In the past month, I have served as a scholar-in-residence in Oak Park Michigan, Monsey New York, and Teaneck New Jersey.

I will give one more public lecture in December:

Wednesday, December 20, from 1:00-2:15 pm, at Lamdeinu Teaneck:

The Books of the Maccabees and Rabbinic Thought: Getting to the Roots of Hanukkah
For more information and to register, go to http://www.lamdeinu.org/.

To our members and friends,

As National Scholar of the Institute, I now manage the University Network and Campus Fellowship as well. Since my October report, we have picked up two new Campus Fellows, so that we now have 25 Campus Fellows at 22 schools across the United States and Canada.

Campus Fellows run at least two programs per semester on their campuses, with the goal of promoting our Institute’s vision and enlisting participants in their programs in our University Network.

Thank you for your support and encouragement. You have helped the Institute in its work to foster an intellectually vibrant, compassionate and inclusive Orthodox Judaism. PLEASE KEEP THE INSTITUTE IN MIND WHEN YOU MAKE YOUR END-OF-YEAR CHARITABLE CONTRIBUTIONS. Click on this link for more information about our work and about how you can contribute.

How can we mediate between the infinite word of God and our own finite understanding? How do we balance different approaches to biblical study? When teaching Tanakh to undergraduate students at Yeshiva University, I introduce several major issues in methodology early in the semester, and then my students and I continue the dialogue throughout the term and beyond.

To our members and friends,

I have a busy fall semester in my role as National Scholar, as we continue to promote the values of our Institute in communities, schools, and beyond.

On Shabbat, November 3-4, I will be scholar-in-residence at the Young Israel of Oak Park, Michigan, 15140 W 10 Mile Rd. For more information, go to their website, https://www.yiop.org.

I began to search for the factors that made those Sephardic Jews I met so positively different. Was it the warmer Oriental, Islamic mentality? The emphasis on hospitality in contrast to the Western Christian colder tendency to withdraw into privacy? Was it the fact that in the Sephardic world there was no denominational divide, as we had, between Orthodox and Reform?

According to psychoanalytic theory, emotional disconnection can be dangerous. When people deny their innermost negative feelings-- instead of protecting themselves from their impulses, they may be doubly in danger of acting out on them. If powerful feelings are repressed, they may burst out in a less controlled fashion at another time. Although this is a gross oversimplification, it can be understood via a simple metaphor of a boiler that has a safety valve. If the pressure builds up, it can be released in a controlled manner.

Rav Ben-Zion Meir Hai Uziel (1880–1953) was a visionary rabbinic leader, a strong promoter of Jewish unity, and the twentieth century’s most authentic embodiment of the classic Sephardic rabbinic tradition. His leadership was characterized, on the one hand, by a burning desire to abolish divisions between Jews, yet at the same time as promoting Sephardic Judaism.