The Midrash teaches that Abraham and Sarah won many converts to their religious views. How did they succeed?

Between 2005 and 2009, researchers at the Gallup World Poll surveyed thousands of respondents in 155 countries to find out the "happiness" levels in each country. They asked people to reflect on their overall satisfaction with their lives. Do they feel free? Are they making a living? Do they feel intellectually engaged? Are they relatively free of pain? Do they feel that they are respected by others?

My wife and I recently had dinner in a fine New York kasher restaurant. At a nearby table, a father and daughter (about 12 or 13 years old) were seated together. How nice, I thought, that this father wanted quality time with his daughter, and took her out to a special dinner. However, the father soon received a call on his cell phone, and he was on the phone for the entire time that we were in the restaurant. The "quality time" with his daughter was not of a very high quality. She was picking away at her dinner, staring off into space, as her father talked endlessly on his cell phone.

The Talmud posits an important principle: the Heavenly court deals with us by the exact same standards that we use to deal with others (Sotah 8b). If we are kind and compassionate, we can expect to be judged by God with kindness and compassion. If we are cruel and unfairly critical of others, we can expect the Heavenly court to deal with us with the same qualities we have shown to others.

Shalom uvrakha. I hope you all had a good Pessah. Best wishes to you as the academic year draws to a close. Here are a few reminders.

1. The next issue of our journal, Conversations, is due out in mid-May. The theme is: Orthodoxy and Diversity. Please make sure that we have your correct mailing address by going to your My Account page on the Institute's website: www.jewishideas.org

Thoughts on Parashat Emor

by Rabbi Marc D. Angel

Some years ago, someone gave me a clock as a present. I installed a battery and put the clock on a shelf in my office. The clock ticks and the second hand makes full circles every 60 seconds. The problem is that the minute and hour hands do not move! It's always the same time.

The Talmud (Gittin 67A) reports a conversation between Rabbi Yehuda haNasi (the great compiler of the Mishna) and his son Rabbi Shimon. The rabbis had established a hierarchy of authorities; in case of disagreements, the opinions of certain sages were considered more authoritative than the opinons of their colleagues. The sage who usually prevailed was Rabbi Yosei. Rabbi Shimon asked his father: why do we rule according to Rabbi Yosei, when some of his colleagues were known to be more incisive?

Shalom and best wishes. Here are a few items for your attention/action.