When Societies Implode: Thoughts for Parashat Noah
Societies (and empires) unravel when people lose trust in each other. This is seldom an abrupt dissolution, but—as in the times of Noah—a gradual breakdown in elementary decency.
Societies (and empires) unravel when people lose trust in each other. This is seldom an abrupt dissolution, but—as in the times of Noah—a gradual breakdown in elementary decency.
Rabbi Hayyim Angel writes short book reviews of recently published books of interest. This article appears in issue 42 of Conversations, the journal of the Institute for Jewish Ideas and Ideals.
Rabbi Yaakov Beasley writes a review essay on Rabbi Yoel Bin Nun's book, Prophets Against Empires.
Can we say with honesty that terrorists, murderers, rapists and thieves were created in God’s image, that their lives are infinitely precious? I can't.
When communicators think carefully and plan intelligently, it is more likely that their words will reach their audiences.
Tanakh is not much taught, what is taught is rarely retained, and 12 or more years of putatively intensive Jewish education are apparently insufficient to give young people adequate resources to allow serious study of Tanakh and its commentators (or even Talmud for that matter) in the original.
Yom Kippur is a gift that God has given to those who follow the Torah. But its message is a gift for all humanity. “A free man, when he fails, blames nobody.” Nobody, that is, except oneself. When one can be honest before God, one is on the road to personal freedom.
Jewish tradition is passed on from one generation to the next. The mystery of Jewish survival is really no mystery: it is the result of incredible faith and commitment on the part of parents and grandparents; it is the result of the younger generations taking hold of the tradition with full hearts and minds.
The Book of Jonah is a larger-than-life story of every individual who seeks closeness with God. There is a paradoxical recognition that the closer one comes to God, the more one becomes conscious of the chasm separating God’s wisdom from our own.
How are we to make ancient texts come alive for today’s students? We must equip our charges with the skills needed to become independent learners, with the base of knowledge that can qualify them as Jewishly literate, and with the passion to become life-long students of Torah.