Tanakh needed prophecy so that we could transcend ourselves and our limited perspectives to aspire to a more perfected self and world, and to reach out across the infinite gulf to God. Ultimately, however, it also needed Ecclesiastes to teach how to have faith from the human perspective, so that we may grow in our fear of Heaven and observe God’s commandments in truth.
The quality of spirituality—the tselem Elo-him within us-- is God’s gift to us; how we use or abuse this gift defines who we are as human beings.
One may come to an understanding of God both through the natural world and through the Torah. For the Jewish People, Abraham is our father (Avraham Avinu) and Moses is our teacher (Moshe Rabbeinu)…and both lead us to God.
Rabbi Hayyim Angel reviews Dennis Prager's commentary on Deuteronomy.
Dr. Isabelle Levy's recently published book presents a comparison of fictional writings across literary traditions of the medieval Mediterranean. It places secular texts by Jewish authors side by side with works by their Muslim and Jewish predecessors and Christian contemporaries.
It is intrinsic to human nature to strive to emulate God, and everything that creates a distinction from God makes us feel uncomfortable. Therefore, seeing Judaism as merely a set of commandments creates a negative view of the human soul. The commandments are necessary, but only after a person moves freely in the direction of ideals. Self-restraint must stem from freedom, and not the other way around.
How can an Orthodox Jew in today's world maintain faith in Torah in the face of the apparent challenges of natural science to that faith? Dr. Menachem Kellner examines Maimonides' approach to the issue and then proposes his own approach, one which relies upon reverting to what he understands as classic Jewish definitions of faith.
Book Review
Sukkot: Insights from the Past, Present, and Future (The Habura, 2022)
We should work toward a society that repudiates hateful words and deeds, where the haters themselves will come to see the error of their way. Those whose words are hateful generate darkness, mistrust, societal disintegration.
Those whose words bring light to the world are humanity’s only real hope.
Our National Scholar, Rabbi Hayyim Angel, reviews two recent books on the interface between traditional and academic Bible study, with consideration of the religious ramifications of various approaches.
The article appears in the current issue of Tradition, the journal of the Rabbinical Council of America.