Reflections on Sephardic Education
Sephardic and other non-Ashkenazic traditions should be better represented in Jewish Day Schools and high schools.
Sephardic and other non-Ashkenazic traditions should be better represented in Jewish Day Schools and high schools.
Conversations, the journal of the Institute for Jewish Ideas and Ideals, asked Rabbi Zev Eleff to address four questions about the state of Modern Orthodoxy.
Rabbi Alan Yuter discusses halakhic approaches to the Mechitsah separating men and women in Orthodox synagogues.
Rabbi Hayyim Angel begins a new series on the Book of Kings on Monday, October 16. Classes are held in conjunction with the Beit Midrash of Teaneck. In-person classes are held on Mondays and Wednesdays from 12:00-12:45 pm, at the Teaneck Jewish Center (70 Sterling Place). Classes also are available over Zoom at that time. They also are recorded and available for listening at any time by registered participants.
We can appreciate how crucial it is for both the leadership and membership of Yisrael to remain sensitive to, and knowledgeable about, the developing world around them. Those who fail to do so are ultimately rejecting God and God’s works, in no uncertain terms
If Abraham was going to become a forefather of a great nation as God had promised, it was only through Sarah that this would come to pass.
We post this article on the life and thought of Rabbi Benzion Uziel, one of the great religious leaders of the 20th century. When he passed away on September 4, 1953, he was mourned by hundreds of thousands of Sephardim and Ashkenazim, Jews and Arabs. A remarkable personality, Rabbi Uziel proclaimed that Judaism is not a narrow, confined doctrine limited only to a select few individuals. It must thrive with a grand vision, always looking outward.
One modern technique of responsible stewardship is the “stress test.” This technique forces leaders to consider the effects of undesirable and even unjust possibilities they might otherwise ignore. Can religious ideologies be stress-tested?
There are evil people in the world whose wickedness is so deep that they cannot be redeemed. Don’t be a naïve believer in the goodness of all humans. But don’t completely give up your naivety. Because once you lose that naivety, the fire within you dies…along with hope for the ultimate redemption of humanity.
S. Y. Agnon, born in August 1887, was an Israeli author who won the Nobel Prize for Literature in 1966. His writings are infused with deep love of the Bible, Talmud, Israel...the Jewish People and the Jewish historical experience. In this short essay, Rabbi Marc Angel explores some of Agnon's major themes.