Our tradition highlights the importance of charitable giving…and charitable behavior. Offering financial support is a great mitzvah. Providing moral support is equally important. Valuing people for who they are—not for what they can donate—is a lesson for all to learn.
How are we to make ancient texts come alive for today’s students? We must equip our charges with the skills needed to become independent learners, with the base of knowledge that can qualify them as Jewishly literate, and with the passion to become life-long students of Torah.
It is intrinsic to human nature to strive to emulate God, and everything that creates a distinction from God makes us feel uncomfortable. Therefore, seeing Judaism as merely a set of commandments creates a negative view of the human soul. The commandments are necessary, but only after a person moves freely in the direction of ideals. Self-restraint must stem from freedom, and not the other way around.
Franz Kafka (1883-1924) was a Prague-born Jew, one of the outstanding figures of modern world literature. His name has become an adjective: Kafkaesque. His writings feature eerie situations, disconnected characters, labyrinthine story lines.
There is one supreme God who is the Creator of all nature, and there are no forces competing with God. God is absolutely free. God is timeless, ageless, nonphysical, and eternal. Nature is a stage on which God expresses His will in history. Rituals do not harness independent magical powers and do not work automatically.
An ancient rabbinic teaching has it that only those who mourn for the sadness of Jerusalem’s tragedies will ultimately rejoice at Jerusalem’s redemption. On Tisha B’Av we cry for the tragedies that have befallen our people; but we also proclaim Nahamu Nahamu. We arise from our mourning. We cast our eyes forward to a happier and better time.
There is probably no sentiment as fundamental to Judaism as recognizing the good that others do for us and expressing our gratitude to them (in Hebrew, “hakarat ha-tov”). The very word for Jew in Hebrew, Yehudi, comes from the verb le-hodot, to thank, and hearkens back to our foremother Leah thanking God for giving birth to her fourth son.
The road from "secular" to "getting religious" entails life-changing patterns and values. Religious Jews play a vital role when they are inclusive, respectful and considerate when dealing with those who are not yet religious.
Can we learn from the story of religious persecution and humiliation that characterized Islamic Spain? Can we learn to shape a better, more harmonious world by insisting on genuine respect, equality, decency, and theological humility among all religions? Can we afford not to learn these lessons?
When we give our word and make commitments, our personal honor is at stake. Halakha expects us to be our best and do our best. Falling short of this standard is a sign of moral—and religious—deficiency.