The authentic religious voice should be one that fosters mutual understanding; we should remind ourselves and our fellow religionists that God loves all human beings and wants all human beings to be blessed with happy and good lives. There is room for all of us on this earth. We need to foster a religious vision that is humble, thoughtful, and appreciative of the greatness of God.
We ought not wait for eulogies at funerals to express our feelings. We ought to live as loving, thoughtful and sharing human beings who honestly cherish and value our family and friends--and who let them know how much they mean to us.
Today, we don’t have the physical manifestations of tsara’at and we don’t punish anyone by sending them into isolation. However, we can each find occasion to make private time for self-reflection. The goal is to enable us to rise above the pettiness of lashon hara. We aren’t better when we demean others; we actually demean ourselves when we do so.
In social-justice work, there is a true need to harmonize gratitude in the quiet prayerful presence of God, while also knowing there is real suffering and brokenness in the world. Therefore, one of the most powerful tools in this field of work is the strength to refuse to look away and be silent.
Special individuals, like their many illustrious predecessors, have in common a commitment to the truth, abhorrence of corruption, and the fearlessness that enables them to speak out in support of what is right and just. They serve as role models for the Jewish people wherever they may reside.
The founders of modern psychology focused a great deal on the unconscious mind. They recognized that there was a resistance between the thoughts that we held in our unconscious and those that were present in our conscious minds. It was through the enigmatic riddles of our dreams that they saw the unconscious attempting to make itself known to us and bring the latent parts into the manifest.
Should Jewish law lose its ethical moorings, it will devolve into just another set of laws holding no more attraction than any other legal system. Only when halakhah manifests a deep passion for justice and human sensitivity will it secure the allegiance of Jews today. Moral integrity is, therefore, an existential imperative for contemporary halakhah.
On Shabbat, March 25, Rabbi Hayyim Angel will lead another Foundations Minyan at Congregation Beth Aaron in Teaneck (950 Queen Anne Road). It will be a full Shabbat morning service, during which Rabbi Angel adds explanations and discussion before each Aliyah of the Torah reading, and also an explanatory sermon pertaining to prayer.
The service is geared for people of all backgrounds. It meets roughly every six weeks at Congregation Beth Aaron.
Services begin at 9:15, and will be followed by a Kiddush. All are welcome.
Over the past month, I have served as a scholar-in-residence in two different communities in Philadelphia. Under the banner of our Institute, we are spreading our ideas throughout the country and beyond through such programs.
Our return to Zion, to the land of Israel, has been at the aspirational center of our very being—the hope that has sustained our people. This collective hope for return to Israel has sustained us through centuries of marginalization, expulsions, Inquisitions, dhimmi laws, pogroms and ultimately the Holocaust..