During the Rosh Hashana/Yom Kippur period, some Jews have a custom known as “kapparot.” The ceremony involves swinging a live chicken over a person’s head three times, and then slaughtering the chicken. People who follow this practice believe that the ritual is a form of atonement (kapparah) for their sins. Many people see it as a primitive, quasi-idolatrous practice. Others view “kapparot” as egregious cruelty to animals.
I am often asked what appears to be a rather logical question to an illogical circumstance: Why is an observant young Jewish woman studying medieval canon law? In my doctoral studies in the Judaic Studies and History Departments at New York University, I focus on medieval Jewish-Christian relations through law, specifically examining the ways that canon law treats and presents Jews.
On Sunday, October 21, from 10:00-12:00, we will have a panel discussion on Conversion with Rabbi Marc Angel, Rabbi Hayyim Angel, and Rabbi Yona Reiss. It will be held at Lincoln Square Synagogue, 180 Amsterdam Avenue (68th Street) in Manhattan. For details, see our flyer at https://www.jewishideas.org/civicrm/event/info?reset=1&id=40
We have been significantly increasing our Teacher Training programs as we spread our vision into the Day School system and communities throughout the country. Two major areas of expansion this past year have been with our new Sephardic Initiative and the Ben Porat Yosef Yeshiva Day School in Paramus, New Jersey.
The definition of the State of Israel as a Jewish, democratic state suffers, ostensibly, from a fundamental contradiction. There are two sources of authority—Judaism and democracy, and two different lists of areas that cannot be reshaped, even by the majority. However, it is within our power to mitigate this conflict. We need to exert our efforts in an attempt to bring the two extremes closer together; even if we know that absolute harmony is impossible.
We all know that feeling lonely affects us emotionally; it makes us sad. But what is less known, research shows, is that it makes us see reality in a more negative light than necessary, including our relationships, our friends and family.
The refugees from Arab lands are Julius' people and her cause. They are a victimized group who have been mostly ignored, if not forgotten, by history. No United Nations resolutions have been passed on their behalf. Nor has a right of return or reparations been championed on their behalf.
We are about to embark on a year of expansion in our programming for the Institute. We continue to build on our previous successes but also intend to expand our reach and impact throughout the community.
We will be studying the writings of modern Jewish thinkers and writers who have had a significant impact on society. Among them are Rabbi Joseph B. Soloveitchik, Lionel Trilling, Ayn Rand, Elias Canetti, Rabbi Abraham Joshua Heschel, Isaiah Berlin, Saul Bellow, Betty Friedan, Simone Veil and Elie Wiesel. The class will focus on the Jewish components in their work, and also on how they have impacted on modern culture.
The concept of covenant creates, tacitly, an "insider and outsider" outlook and approach. Is it possible to avoid this pitfall, while still affirming the concept of a conventional relationship with God? Is it possible to remain committed to covenant theology and to serve all people, regardless of faith, in a pluralistic setting? The teachings of Judaism bear out an affirmative answer to these questions.