During the past week, I received an email from an organization in Israel seeking donations for which donors would merit success, happy marriage and good health. The organization offered to have a Torah scholar pray at the Kotel from the Fast of Esther through the 7th day of Passover. They assured donors that this is a "very powerful time for hidden blessings to be revealed."  

With the victory of the Jews over their enemies, the Megillah informs us that "the Jews had light and gladness (simha) and joy (sasson) and honor." What is the difference between simha and sasson, and how does this impact on our understanding of this verse's message?

In their new book, "American Grace," Robert Putnam and David Campbell present a thought-provoking analysis of the role of religion in the United States. Based on a large nation-wide survey as well as exhaustive scholarly research, the authors provide keen insight into how religion divides and unites us. While there are certainly clear rifts in our society based on religious beliefs, the overall tone of American life is actually quite tolerant and inclusive.

Dear Students,

Some years ago, my wife and I visited Rome. Among the historic sites we visited was the Arch of Titus--a monument to the Roman conquest of Judea in 70 C.E.  The Romans destroyed Jerusalem, razed the Temple, killed and enslaved many thousands of Jews--and sent our people into an Exile that lasted until the rise of the State of Israel in 1948.  On the inner wall of the Arch of Titus is a depiction of  the Roman victory over the Jews, with the Romans carrying off the Menorah which had graced the Jewish Temple in Jerusalem.

In describing God's creation of human beings, the Torah teaches that we were created "in the image of God". Philosophers and commentators have pondered the meaning of this phrase, and have given various explanations. What does it mean for humans to be created in God's image since God is an eternal, incorporeal being? Some have defined "image" as referring to intellect or will.

Rabbinic tradition teaches that Noah and his descendants were given seven basic categories of law, and that "Noahides"  fulfill their religious obligations through these Noahide laws. The Talmud (Yevamot 47a) states: "Our sages have said that seven commandments have been prescribed for the Sons of Noah: the first requires them to have judges; the other six forbid sacrilege, idolatry, incest, homicide, theft, and the consumption of a limb taken from a living animal."

The Midrash teaches that Abraham and Sarah won many converts to their religious views. How did they succeed?

"How full of awe is this place! This is none other than the house of God, and this is the gate of heaven." (Bereishith 28:17)