Articles

The story is actually about two lots (Purim)--the pur of Haman, and the Divine Providence espoused by Mordecai and Esther.

Rabbi Haim David Halevy (1924–1998) was one of the great rabbinic luminaries of his era. A prolific author and teacher, he was a gifted halakhic scholar, a devotee of Kabbalah, and a creative thinker who applied Torah wisdom to the dilemmas of modern times. From 1972 until his death, he served as the Sephardic Chief Rabbi of Tel Aviv.

While we modern Jews cannot hope to achieve the unity and self-control of the ancient Persian Jewish community, we can focus on the really big issues which confront the Jewish people, and think how each of us can be constructive members of our community. We can know when action is necessary and helpful, and when action is counter-productive and misguided.

We have to know clearly what we stand for and what we have to offer. We need to know the secular world very well and at the same time excel in our knowledge of Jewish heritage, spirituality and ethics. We need to offer high quality education for young people and enable new, inspiring leadership to emerge. But then again, it is hard to be a (Modern Orthodox) Jew.

At the Institute, we are proud to present a wide diversity of voices in our journal, Conversations; our website; and all of our programs and writings. These teachings educate and inspire Jews of all backgrounds to find avenues of entry to tradition that resonate most with them. Thank you for promoting and supporting this noble endeavor.

Haham Gaon represented a balanced religiosity, deeply faithful to tradition while deeply sensitive to the needs and feelings of modern men and women. Haham Gaon was a model of dignity, compassion, and total commitment to the People of Israel and the State of Israel. As a proud Sephardic rabbi, he refused to compromise his own traditions in order to curry favor among others.

At 3 a.m., the train to Washington D.C. stopped in Stamford. I boarded with many congregants. I marched in the front row with Martin Luther King, Jr., and then watched him as he delivered his “I have a Dream” speech. It was an important moment not only in Black and U.S. history, but also in Jewish history. The next year, when Congress passed the Civil Rights Act of 1964, the Jews were beneficiaries of newfound rights, along with African Americans.

Jewish tradition has two roads to God: the natural world, which reveals God as Creator; and the Torah, which records the words of God to the people of Israel. But the Torah itself leads us back to the first road, the road of experiencing God as Creator. The Torah and nature are bound together.

Rabbi Hayyim Angel reviews a book by Dennis Prager. Although Prager is best known as a political commentator, he is animated by his belief in Torah and its enduring messages for humanity.

The Torah envisions leadership that avoids the march of folly by recognizing their responsibility to their people and to God. Such leaders are not ashamed to admit their shortcomings. Such leaders have the courage to change direction—to march not to folly but to real greatness.