Religious life entails participating in a community, observing shared rituals, following traditional patterns. It can happen that one’s individuality may seem compromised or lost in the process. The priestly blessing reminds us of the need to be part of the community…but to retain our own distinctive individuality.
A few spoons of inspired foolery can shape the way we view the world. In terrible times, dare we waste time on humor? Dare we not?
This article, originally published several years ago, sheds light on a tragic era for Iraqi Jewry--the "farhud" of June 1941.
One of the most influential writers of Jewish philosophy, theology, and fiction during the early Victorian period was Grace Aguilar. A traditional Spanish and Portuguese Jew, her vast knowledge of biblical, and even some rabbinical, texts—as well as her highly Romantic prose—brought her works to a wide audience of both Jews and Christians.
Victor Hugo observed that “narrow horizons beget stunted ideas.” Classic Judaism has included an idealistic universalistic world-view. Judaism’s horizons have been great; and it has begotten great ideas. The challenge to modern Jews is to remain faithful to their distinctive mitzvot while maintaining a universalistic ethical idealism.
In a list of new developments in Judaism in the twenty-first century, one would have to include the search for Jewish spirituality. This includes the discovery of spiritual practices such as meditation, yoga, and prayer—often adapted from Eastern religions. In this essay, I will examine this phenomenon by employing a method of investigation that attempts to address contemporary issues through textual study called “Textual Reasoning” (http://etext.virginia.edu/journals/tr/).
During the Sefira period between Pessah and Shavuot, a variety of stringent customs have arisen. Prohibitions have emerged relating to listening to music, shaving, hair cuts and more. When did these practices arise and how are they to be observed today?
Dr. Gloria Ascher writes about her Ladino group, and the Sephardic wisdom reflected in the Ladino tradition.
The goal of this paper is to argue for a halakhic outlook that includes within it a sensitivity for ethics rooted in traditional Jewish sources as larger meta-halakhic principles. Moral values derived from biblical sources lead to halakhic reality in nearly all spheres of life—economic, social, and marital.
Rabbi Hayyim Angel reviews a new book on Psalms by Ronald Benun.